关于英文名句有句英文名句,前半句是to be or not to be...后半句我忘了．．谁能告诉我下!顺便把意思也告诉我

关于英文名句有句英文名句,前半句是to be or not to be...后半句我忘了．．谁能告诉我下!顺便把意思也告诉我
关于英文名句
有句英文名句,前半句是to be or not to be...后半句我忘了．．谁能告诉我下!顺便把意思也告诉我

关于英文名句有句英文名句,前半句是to be or not to be...后半句我忘了．．谁能告诉我下!顺便把意思也告诉我
TO BE OR NOT TO BE,THAT'S A QUAETION生存还是毁灭,这是个问题
这是《哈姆雷特》中 丹麦王子的经典独白.
王子面对父亲的猝然离世及母亲的改嫁,及叔父的篡位.他内心充满猜疑,矛盾,犹豫,痛苦.于是说出了这么一句话:
To be or not to be,that's a question
“生存还是毁灭?这是个问题.”
这句话反映出当时他的痛苦、疑惑,对人生充满怀疑,觉得人活着没有意义,自杀更好,可又对死亡很恐惧,不知人死后会不会下地狱.所以在这段独白里,他非常犹豫,思考着“生存还是毁灭”（To be,or not to be）,是应该“默然忍受命运暴虐的毒箭" ( suffer the slings and arrows of outrageous fortune),也就是活着,忍受生老病死和人世的不公；还是"挺身反抗人世无涯的苦难,通过斗争把它们清扫" (to take arms against a sea of troubles,.
除了莎士比亚《哈姆雷特》的成功因素外,“To be or not to be”之所以成为名言,还有下面原因：
一是因为它单词简单易记,读起来朗朗上口,有诗的韵律和节奏,便于普通民众传诵流传；
二是因为“To be or not to be”这句在不同语境中有不同的意思,比如“是或不是”,“干或不干”,“是生,还是死?”...

To be or not to be, that is the question.
生存还是毁灭，这是个问题。
注释：这是莎士比亚的剧作《哈姆雷特》里的名句。

应该是TO BE OR NOT TO BE,THAT'S A QUAETION生存还是毁灭，这是个问题
这是《哈姆雷特》中 丹麦王子的经典独白。
王子面对父亲的猝然离世及母亲的改嫁,及叔父的篡位.他内心充满猜疑,矛盾,犹豫,痛苦.于是说出了这么一句话:
To be or not to be, that's a question
“生存还是毁灭？这是个问题。”...

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应该是TO BE OR NOT TO BE,THAT'S A QUAETION生存还是毁灭，这是个问题
这是《哈姆雷特》中 丹麦王子的经典独白。
王子面对父亲的猝然离世及母亲的改嫁,及叔父的篡位.他内心充满猜疑,矛盾,犹豫,痛苦.于是说出了这么一句话:
To be or not to be, that's a question
“生存还是毁灭？这是个问题。”
这句话反映出当时他的痛苦、疑惑，对人生充满怀疑，觉得人活着没有意义，自杀更好，可又对死亡很恐惧，不知人死后会不会下地狱。所以在这段独白里，他非常犹豫，思考着“生存还是毁灭”（To be, or not to be），是应该“默然忍受命运暴虐的毒箭" ( suffer the slings and arrows of outrageous fortune), 也就是活着，忍受生老病死和人世的不公；还是"挺身反抗人世无涯的苦难，通过斗争把它们清扫" (to take arms against a sea of troubles,。
除了莎士比亚《哈姆雷特》的成功因素外，“To be or not to be”之所以成为名言，还有下面原因：
一是因为它单词简单易记，读起来朗朗上口，有诗的韵律和节奏，便于普通民众传诵流传；
二是因为“To be or not to be”这句在不同语境中有不同的意思，比如“是或不是”，“干或不干”，“是生，还是死？”...
所以很多人喜欢套用这种句式

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这是莎士比亚著名作品《哈姆雷特》中的名句
To be, or not to be: that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea...

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这是莎士比亚著名作品《哈姆雷特》中的名句
To be, or not to be: that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them. To die: to sleep;
No more; and by a sleep to say we end
The heart-ache, and the thousand natural shocks
That flesh is heir to, 'tis a consummation
Devoutly to be wish'd. To die, to sleep;
To sleep: perchance to dream: aye, there's the rub;
For in that sleep of death what dreams may come,
When we have shuffled off this mortal coil,
Must give us pause: there's the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor's wrong, the proud man's contumely,
The pangs of despised love, the law's delay,
The insolence of office, and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin? who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover'd country from whose bourn
No traveler returns, puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pitch and moment
With this regard their currents turn awry
And lose the name of action.
翻译为
生存或毁灭, 这是个必答之问题:
是否应默默的忍受坎苛命运之无情打击,
还是应与深如大海之无涯苦难奋然为敌,
并将其克服。
此二抉择, 就竟是哪个较崇高?
死即睡眠, 它不过如此!
倘若一眠能了结心灵之苦楚与肉体之百患,
那么, 此结局是可盼的!
死去, 睡去...
但在睡眠中可能有梦, 啊, 这就是个阻碍:
当我们摆脱了此垂死之皮囊,
在死之长眠中会有何梦来临?
它令我们踌躇,
使我们心甘情愿的承受长年之灾,
否则谁肯容忍人间之百般折磨,
如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱,
假如他能简单的一刃了之?
还有谁会肯去做牛做马, 终生疲於操劳,
默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境,
倘若他不是因恐惧身后之事而使他犹豫不前?
此境乃无人知晓之邦, 自古无返者。
所以,「理智」能使我们成为懦夫,
而「顾虑」能使我们本来辉煌之心志变得黯然无光, 像个病夫。
再之, 这些更能坏大事, 乱大谋, 使它们失去魄力。

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To be, or not to be- that is the question
汉文意思是：生存还是毁灭，这是一个问题
此段的全文如下：
Hamlet:To be, or not to be- that is the question:
Whether 'tis nobler in the mind to suffer
The slings and...

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To be, or not to be- that is the question
汉文意思是：生存还是毁灭，这是一个问题
此段的全文如下：
Hamlet:To be, or not to be- that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune
Or to take arms against a sea of troubles,
And by opposing end them. To die- to sleep-
No more; and by a sleep to say we end
The heartache, and the thousand natural shocks
That flesh is heir to. 'Tis a consummation
Devoutly to be wish'd. To die- to sleep.
To sleep- perchance to dream: ay, there's the rub!
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause. There's the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time,
Th' oppressor's wrong, the proud man's contumely,
The pangs of despis'd love, the law's delay,
The insolence of office, and the spurns
That patient merit of th' unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would these fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death-
The undiscover'd country, from whose bourn
No traveller returns- puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry
And lose the name of action.
哈: {自言自语}
生存或毁灭, 这是个必答之问题:
是否应默默的忍受坎苛命运之无情打击,
还是应与深如大海之无涯苦难奋然为敌,
并将其克服。
此二抉择, 就竟是哪个较崇高?
死即睡眠, 它不过如此!
倘若一眠能了结心灵之苦楚与肉体之百患,
那么, 此结局是可盼的!
死去, 睡去...
但在睡眠中可能有梦, 啊, 这就是个阻碍:
当我们摆脱了此垂死之皮囊,
在死之长眠中会有何梦来临?
它令我们踌躇,
使我们心甘情愿的承受长年之灾,
否则谁肯容忍人间之百般折磨,
如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱,
假如他能简单的一刃了之?
还有谁会肯去做牛做马, 终生疲於操劳,
默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境,
倘若他不是因恐惧身后之事而使他犹豫不前?
此境乃无人知晓之邦, 自古无返者。---哈姆雷特经典台词(中英文）

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出自莎士比亚的《哈姆雷特》
原文如下：
To be, or not to be- that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune
Or to take arms against a se...

全部展开

出自莎士比亚的《哈姆雷特》
原文如下：
To be, or not to be- that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune
Or to take arms against a sea of troubles,
And by opposing end them. To die- to sleep-
No more; and by a sleep to say we end
The heartache, and the thousand natural shocks
That flesh is heir to. 'Tis a consummation
Devoutly to be wish'd. To die- to sleep.
To sleep- perchance to dream: ay, there's the rub!
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause. There's the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time,
Th' oppressor's wrong, the proud man's contumely,
The pangs of despis'd love, the law's delay,
The insolence of office, and the spurns
That patient merit of th' unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would these fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death-
The undiscover'd country, from whose bourn
No traveller returns- puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry
And lose the name of action.
参考译文：
生存还是毁灭？这是个问题。究竟哪样更高贵，去忍受那狂暴的命运无情的摧残,还是挺身去反抗那无边的烦恼，把它扫一个干净。去死，去睡就结束了，如果睡眠能结束我们心灵的创伤和肉体所承受的千百种痛苦，那真是生存求之不得的天大的好事。去死，去睡，去睡，也许会做梦！唉，这就麻烦了，即使摆脱了这尘世可在这死的睡眠里又会做些什么梦呢？真得想一想，就这点顾虑使人受着终身的折磨,谁甘心忍受那鞭打和嘲弄，受人压迫，受尽侮蔑和轻视，忍受那失恋的痛苦，法庭的拖延，衙门的横征暴敛，默默无闻的劳碌却只换来多少凌辱。但他自己只要用把尖刀就能解脱了。谁也不甘心，呻吟、流汗拖着这残生，可是对死后又感觉到恐惧，又从来没有任何人从死亡的国土里回来，因此动摇了，宁愿忍受着目前的苦难而不愿投奔向另一种苦难。顾虑就使我们都变成了懦夫，使得那果断的本色蒙上了一层思虑的惨白的容颜，本来可以做出伟大的事业，由于思虑就化为乌有了，丧失了行动的能力。

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