急!我需要《道德经》第八章的那段话的感想第八章内容：上善若水.水,善利万物而不争,处众人之所恶,故几于道.居善地,心善渊,与善仁,言善信,政善治,事善能,动善时.夫唯不争,故无尤.要根据

急!我需要《道德经》第八章的那段话的感想第八章内容：上善若水.水,善利万物而不争,处众人之所恶,故几于道.居善地,心善渊,与善仁,言善信,政善治,事善能,动善时.夫唯不争,故无尤.要根据
急!我需要《道德经》第八章的那段话的感想
第八章内容：上善若水.水,善利万物而不争,处众人之所恶,故几于道.居善地,心善渊,与善仁,言善信,政善治,事善能,动善时.夫唯不争,故无尤.
要根据自己的现实生活写感想,最重要的是要英文写,请高手帮帮忙啊!

急!我需要《道德经》第八章的那段话的感想第八章内容：上善若水.水,善利万物而不争,处众人之所恶,故几于道.居善地,心善渊,与善仁,言善信,政善治,事善能,动善时.夫唯不争,故无尤.要根据
善的人好像水一样.水善于滋润万物而不与万物相争,停留在众人都不喜欢的地方,所以最接近于“道”.最善的人,所处的位置最自然而不引人注目,心胸善于保持沉静而深不可测,待人善于真诚、友爱和无私,说话善于格守信用,为政善于精简处理,能把国家治理好,处事能够善于发挥所长,行动善于把握时机.最善的人所作所为正因为有不争的美德,所以没有过失,也就没有怨咎.
原来这句话是老子用水来比喻有高尚品德者的人.认为他们的品格像水那样,一是柔,二是停留在卑下的地方,三是滋润万物而不与争.
老子的《道德经》中有段话叫：“上善若水.水善利万物,而不争；处众人之所恶,故几于道”.
上善就是最好的,最好的处世方法就象水一样,水是怎样的呢?水善利万物,也就是水给万物带来益处.而不争,争就是争利益,所以水善利万物而不争,就是帮助别人而不要求回报.
处众人之所恶.有一句话叫人往高处走,水往低处流.人所恶的是什么呢?是低位.所以处众人之所恶讲的是要处于低位,也就是讲的是谦虚谨慎.所以你不但要帮助别人,不要求回报,还要保持谦虚谨慎的态度,不要以为人家受了你的恩惠,你就趾高气扬的了.如果能做到这些你就“几于道”.也就是获得了接近于道的处世方式了.
老子说的好,上善若水.水是无色的,最初的那一份完美的色彩.纯洁的水总能让我浮燥的心情释然.某天,一个人在宁静地午后,品一杯纯静地水,看一看这深秋最后的年华. 想想这人生最初的,美好的善.仿佛如梦境般随意,此时的心中亦如同此水,简单,纯净.
蓦然回首间发现原来往事种种,曾是光彩夺目,如夏花般绚烂,却终敌不过褪尽浮华后的宁静与自然.看透这一切,便如同手中这杯水一样无色,却又不失素雅之美.
水的世界里不需要颜色,因为水本身就有这世间最好看的颜色.那一份包容万物的情怀.那一种完美如初的色彩,早已深深地在每一人地心里留下了不可磨灭的印记.
“海纳百川,有容乃大”海是水的载体,因为水博大的胸怀.人们已此来赞美水,同使也告诫后人.要胸襟宽广,心有多宽路就有多宽.
孔子云： 水有五德,因它常流不息,能普及一切生物,好像有德；流必向下,不逆成形,或方或长,必循理,好像有义；浩大无尽,好像有道；流几百丈山间而不惧,好像有勇；安放没有高低不平,好像守法；量见多少,不用削刮,好像正直；无孔不入,好像明察；发源必自西,好像立志；取出取入,万物就此洗涤洁净,又好像善于变化.水有这些好德处,所以君子遇水必观.
常看看水,能让我的心灵净化, 常看看水,能让我的情怀释然.在这个喧嚣的城市中, 有时间看看水,想想这一段时间的得与失.不尽莞尔.原来一切都似水般透彻.或许这人生最初也如同这水一样,透彻,简单.历尽沧桑之后,再来看看这水,再回首些许往事,也许你会发现,这水原是世间最深奥的.
无色的水没有美酒的浓香,没有咖啡的情调,没有清茶的淡雅,却有着万物都不及的情怀,倘若你愿意把心置于水之中,一切的俗世都已远去,心中只留下那一份最初的纯真. 或许这就是天人合一的感觉.因为它最简单,所以它能包容人生百味,世间万物.虽有包容万物,却从不失纯真本色.
一杯简单地白水,伴我一个下午,淡淡地水,淡淡地情怀.
英文：
Lao Zi's "Dao De Jing" in the paragraph, then cried out: "good is like. Shui-li good things, not fight; by the Department of evil people, so in a few Road."
The good is the best, the best way of life as water, water, how are we doing? Water all things good profits, that is all things to bring the benefits of water. And not fight, the fight is between the interests of good water so all things profit and not fight, is to help other people and not the return.
The Department of evil people. There is a saying called人往高处走, water flows. By evil people, what is it? Is low. Therefore, the Department of evil people to speak in a low, that is, talking about modest and prudent. So you have to not only help others, do not Qiuhui Bao, but also maintain a modest and prudent attitude, people should not think that by the grace of you, you arrogance. If you can do those on the "Road to a few." That is, get close to the Road of the way of life.
Lao Zi said, the good is like. Water is colorless, it's the first of a perfect color. The total pure water will allow me to Fuzao feeling relieved. One day, one afternoon in a quiet manner, Chunjing a cup of goods and water, take a look at this late autumn of last years. This is the first to think of life, good good. Seemed like a dream, such as random, as At this time also the hearts of the water, simple and pure.
When I look back the past found that between the various, was dazzling, such as Xia Hua gorgeous, but no match for Tunjin Vanity Fair after the end of the quiet and nature. Seen through all this, it is like this in the hands of the same colorless glass of water, but without losing the beauty of elegance.
The water world of color do not need to because the water itself the best in the world to see this color. And that a inclusive sentiments of all things. That kind of perfect color unabated, already deep in the heart of each person and left an indelible mark.
"Welcome to Wikipedia, is a large" Sea water is a carrier because the water open minds. People have come to praise the water, with caution so that future generations also. To be broad-minded, we imagine there are more wide-wide road.
Confucius says: There are five water Germany, as a result of its regular flow chain and the popular will of all biological, like Youde; will flow down, not against forming, or long or will Xun Li, as if there is justice; vast endless, it seems As the saying goes; Baizhang a few mountain streams without fear, as if there is courage; not rugged place, as if the law; see how much traffic, cut do not have to scratch, like integrity; all-pervasive, it seems to have a clear grasp; will originate from the West, as if determined; check out Income, washing things clean on this, it would seem that good at change. Germany has good water, so water will view a gentleman.
Often look at the water, I can purify the soul, often look at the water, let my feelings at ease. In this noisy city, have time to look at the water, think about this for some time gains and losses. Not smile. Things like that everything is thorough. Perhaps this is also the first life as it, like water, thorough and simple. After going through changes, then take a look at this water, and then look back a little back, perhaps you will find that this water was the most difficult in the world.
The colorless water not wine's flavor, there is no atmosphere of coffee, tea's not elegant, but not everything has to ensure that the elderly and, if you are willing to put their heart into the water, all the earthly have gone, leaving only the hearts of That under an initial innocence. Perhaps this is the feeling of harmony between man and nature. Because it is the simplest, so inclusive that it SUBWAY life, all things in the world. Although the inclusive nature, yet from pure color.
Simply a glass of white water, with me in the afternoon, lightly water, and feeling faint.

不好意思英文的没有，自已翻译吧。
老子的《道德经》中有段话叫：“上善若水。水善利万物，而不争；处众人之所恶，故几于道”。
上善就是最好的，最好的处世方法就象水一样，水是怎样的呢？水善利万物，也就是水给万物带来益处。而不争，争就是争利益，所以水善利万物而不争，就是帮助别人而不要求回报。
处众人之所恶。有一句话叫人往高处走，水往低处流。人所恶的是什么呢？是低位。所以处众人之...

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不好意思英文的没有，自已翻译吧。
老子的《道德经》中有段话叫：“上善若水。水善利万物，而不争；处众人之所恶，故几于道”。
上善就是最好的，最好的处世方法就象水一样，水是怎样的呢？水善利万物，也就是水给万物带来益处。而不争，争就是争利益，所以水善利万物而不争，就是帮助别人而不要求回报。
处众人之所恶。有一句话叫人往高处走，水往低处流。人所恶的是什么呢？是低位。所以处众人之所恶讲的是要处于低位，也就是讲的是谦虚谨慎。所以你不但要帮助别人，不要求回报，还要保持谦虚谨慎的态度，不要以为人家受了你的恩惠，你就趾高气扬的了。如果能做到这些你就“几于道”。也就是获得了接近于道的处世方式了。
老子说的好，上善若水。水是无色的，最初的那一份完美的色彩。纯洁的水总能让我浮燥的心情释然。某天，一个人在宁静地午后，品一杯纯静地水，看一看这深秋最后的年华。 想想这人生最初的，美好的善。仿佛如梦境般随意，此时的心中亦如同此水，简单，纯净。
蓦然回首间发现原来往事种种，曾是光彩夺目，如夏花般绚烂，却终敌不过褪尽浮华后的宁静与自然。看透这一切，便如同手中这杯水一样无色，却又不失素雅之美。
水的世界里不需要颜色，因为水本身就有这世间最好看的颜色。那一份包容万物的情怀。那一种完美如初的色彩，早已深深地在每一人地心里留下了不可磨灭的印记。
“海纳百川，有容乃大”海是水的载体，因为水博大的胸怀。人们已此来赞美水，同使也告诫后人。要胸襟宽广，心有多宽路就有多宽。
孔子云： 水有五德，因它常流不息，能普及一切生物，好像有德；流必向下，不逆成形，或方或长，必循理，好像有义；浩大无尽，好像有道；流几百丈山间而不惧，好像有勇；安放没有高低不平，好像守法；量见多少，不用削刮，好像正直；无孔不入，好像明察；发源必自西，好像立志；取出取入，万物就此洗涤洁净，又好像善于变化。水有这些好德处，所以君子遇水必观。
常看看水，能让我的心灵净化， 常看看水，能让我的情怀释然。在这个喧嚣的城市中， 有时间看看水，想想这一段时间的得与失。不尽莞尔。原来一切都似水般透彻。或许这人生最初也如同这水一样，透彻，简单。历尽沧桑之后，再来看看这水，再回首些许往事，也许你会发现，这水原是世间最深奥的。
无色的水没有美酒的浓香，没有咖啡的情调，没有清茶的淡雅，却有着万物都不及的情怀，倘若你愿意把心置于水之中，一切的俗世都已远去，心中只留下那一份最初的纯真。 或许这就是天人合一的感觉。因为它最简单，所以它能包容人生百味，世间万物。虽有包容万物，却从不失纯真本色。
一杯简单地白水，伴我一个下午，淡淡地水，淡淡地情怀。

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很简单，网上很多。